| 000 -LEADER |
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| fixed length control field |
02181nam a22001457a 4500 |
| 008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION |
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| fixed length control field |
210710b ||||| |||| 00| 0 eng d |
| 100 ## - MAIN ENTRY--PERSONAL NAME |
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| Personal name |
Sarkar, Abhijit |
| 245 ## - TITLE STATEMENT |
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| Title |
Fed by famine: The hindu mahasabha's politics of religion, caste, and relief in response to the great Bengal famine, 1943–1944 |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) |
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| Place of publication, distribution, etc |
Modern Asian Studies |
| 300 ## - PHYSICAL DESCRIPTION |
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| Extent |
54(6), Nov, 2020: p.2022-2086 |
| 520 ## - SUMMARY, ETC. |
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| Summary, etc |
This article demonstrates how the Great Bengal Famine of 1943–1944 and relief activism during it fed the politics of the Hindu right, a development that has not previously received much scholarly attention. Using hitherto unused primary sources, the article introduces a novel site to the study of communal politics, namely, the propagation of Hindu communalism through food distribution during a humanitarian crisis. It examines the caste and class bias in private relief and provides the first in-depth study of the multifaceted process whereby the Hindu Mahasabha used the famine for political purposes. The party portrayed Muslim food officials as ‘saboteurs’ in the food administration, alleged that the Muslim League government was ‘creating’ a new group of Muslim grain traders undermining the established Hindu traders, and publicized the government's failure to avert the famine to prove the economic ‘unviability’ of creating Pakistan. This article also explores counter-narratives, for example, that Hindu political leaders were deliberately impeding the food supply in the hope that starvation would compel Bengali Muslims to surrender their demand for Pakistan. The politics of religious conversion played out blatantly in famine-relief when the Mahasabha accused Muslim volunteers of converting starving Hindus to Islam in exchange for food, and demanded that Hindu and Muslim famine orphans should remain in Hindu and Muslim orphanages respectively. Finally, by dwelling on beef consumption by the army at the time of an acute shortage of dairy milk during the famine, the Mahasabha fanned communal tensions surrounding the orthodox Hindu taboo on cow slaughter. - Reproduced |
| 773 ## - HOST ITEM ENTRY |
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| Main entry heading |
Modern Asian Studies |
| 906 ## - LOCAL DATA ELEMENT F, LDF (RLIN) |
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| Subject DIP |
FAMINE |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) |
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| Item type |
Articles |
