Customary indian practices and neotraditionalism: The missing link of difference (Record no. 530114)
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| fixed length control field | 02679nam a22001457a 4500 |
| 008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION | |
| fixed length control field | 250528b ||||| |||| 00| 0 eng d |
| 100 ## - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Jammulamadaka, Nimruji and Gupta, Ashish |
| 245 ## - TITLE STATEMENT | |
| Title | Customary indian practices and neotraditionalism: The missing link of difference |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) | |
| Place of publication, distribution, etc | Journal of Human Values |
| 300 ## - PHYSICAL DESCRIPTION | |
| Extent | 31(1), Jan, 2025: p.85-96 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc | Like knowledge systems of ancient civilizations everywhere, ancient Indian knowledge systems have been recognized for their emphasis on sustainable living practices. There is renewed interest in ‘going back to these roots’, a return to and a rediscovery of traditional knowledge and lifestyles, which we identify as neotraditionalism. Neotraditionalism has emerged in the encounter of the customary with the metropolitan colonial West and is influenced by Western Enlightenment’s liberal ethic of equality. It suffers from a blindness to diversity and difference. In this article, we argue that equality as universal feature of neotraditionalism makes it closer to Western consumer capitalism than it does to customary knowledge and practices. We suggest that modern western capitalism combined with Western Enlightenment’s liberal ethic of equality has eroded our appreciation for the link between difference, diversity and sustainability. Western capitalism is not only about changing modes of production but also about changing modes of consumption: the emergence of mass consumption practices with their emphasis on civic equality was a necessary step in the dismantling of aristocratic hierarchy. Restrictions in social structures hinder the emergence of bigger markets for capitalists and manufacturers. We therefore argue that the preoccupation of neotraditionalism with a universalization of tradition that is blind to jati-based differences and diversities undermines the implicit demand– supply balances that were historically at work within the framework of traditional sacred cultural beliefs and practices. Because of this, neotraditionalism errs on the side of promoting consumer capitalism and thereby eroding its ability to further the achievement of sustainability based on tradition. As such, neotraditionalism needs to delink from the liberal myth of equality and embrace diversity of consumption practices in order to truly enable sustainable lifestyles anchored in ancient Indian knowledge systems.- Reproduced https://journals.sagepub.com/doi/full/10.1177/09716858241303289 |
| 650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM | |
| Topical term or geographic name as entry element | Indigenous knowledge system, Neotraditionalism, Western consumer, Capitalism, Diversity, Sustainability. |
| 9 (RLIN) | 53781 |
| 773 ## - HOST ITEM ENTRY | |
| Main entry heading | Journal of Human Values |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) | |
| Item type | Articles |
| Withdrawn status | Lost status | Source of classification or shelving scheme | Damaged status | Not for loan | Permanent location | Current location | Date acquired | Serial Enumeration / chronology | Barcode | Date last seen | Koha item type |
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| Indian Institute of Public Administration | Indian Institute of Public Administration | 2025-05-28 | 31(1), Jan, 2025: p.85-96 | AR135944 | 2025-05-28 | Articles |