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Realigning dispossession and negotiating development: The Konda Reddis’ ‘Capacity to aspire’

By: Mummidi, Thanuja.
Material type: materialTypeLabelBookPublisher: Sociological Bulletin Description: 70(2), Apr, 2021: p.164-179.Subject(s): Adivasi, Indigenous knowledge, ‘Capacity to aspire’, Culture, Development In: Sociological BulletinSummary: Culture for long has been undermined in development planning by setting it in opposition to future thinking development. Through the concept of cultural ‘capacity to aspire’, Appadurai offers a method of intervention in bringing culture to the forefront of development. The paper uses this method in explicating the Konda Reddis’ (Andhra Pradesh state, South India), capacity to aspire through their engagement with the state’s development policy envisaged and implemented for them. In the process, the paper questions, can the Adivasi; or have the Adivasis; or do the Adivasis; engineer the capacity to aspire within and outside the rhetoric of poverty and development. The conversations and group discussions carried out with the Konda Reddis show their ‘capacity for voice’, how they build ‘consensus through dissensus’ and negotiate development by altering their ‘terms of recognition’. These three aspects which together reflects their capacity to aspire, voices a counter knowledge production to the dominant, the state, that they have been keenly observing and engaging with, and concluding as a system of promises without the will to deliver. Through conviction, and compliance, the Konda Reddis negotiate development. – Reproduced
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Articles Articles Indian Institute of Public Administration
70(2), Apr, 2021: p.164-179 Available AR125796

Culture for long has been undermined in development planning by setting it in opposition to future thinking development. Through the concept of cultural ‘capacity to aspire’, Appadurai offers a method of intervention in bringing culture to the forefront of development. The paper uses this method in explicating the Konda Reddis’ (Andhra Pradesh state, South India), capacity to aspire through their engagement with the state’s development policy envisaged and implemented for them. In the process, the paper questions, can the Adivasi; or have the Adivasis; or do the Adivasis; engineer the capacity to aspire within and outside the rhetoric of poverty and development. The conversations and group discussions carried out with the Konda Reddis show their ‘capacity for voice’, how they build ‘consensus through dissensus’ and negotiate development by altering their ‘terms of recognition’. These three aspects which together reflects their capacity to aspire, voices a counter knowledge production to the dominant, the state, that they have been keenly observing and engaging with, and concluding as a system of promises without the will to deliver. Through conviction, and compliance, the Konda Reddis negotiate development. – Reproduced

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