State violence and collective victimhood in a militarised state
By: Sitlhou, Hoineilhing
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Material type: 
BookPublisher: Sociological Bulletin Description: 71(2), Apr, 2022: p.255-271.Subject(s): Collective victimhood, Encounter killings, State violence, Miltarisation, EEVFAM
In:
Sociological BulletinSummary: The implementation of the Armed Forces Special Powers Act (AFSPA) in Manipur exemplifies how certain spaces and populations become margins through the administrative practices of the state. The state is endowed with the authority to categorise as legitimate or illegitimate the various forms of violence and practices toward its citizens. This action of the state has resulted in the formation of associations like the Manipur Women Gun Survivors Network and Extrajudicial Execution Victim Families Association via the shared experience of violence and collective victimhood, connecting those families or individuals who are more adversely affected by AFSPA. The diverging perspectives and experiences of state violence are juxtaposed in order to display both the anguish and expectations of the victims’ families as also the commitments of the perpetrators towards the democratic state. Finally, the narratives of violence, sufferings and testimonies are repositioned and anchored to juridical and political discourse, in order to find the meanings of justice, healing and reparation in a militarised society like Manipur. – Reproduced
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Articles
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Indian Institute of Public Administration | 71(2), Apr, 2022: p.255-271 | Available | AR128047 |
The implementation of the Armed Forces Special Powers Act (AFSPA) in Manipur exemplifies how certain spaces and populations become margins through the administrative practices of the state. The state is endowed with the authority to categorise as legitimate or illegitimate the various forms of violence and practices toward its citizens. This action of the state has resulted in the formation of associations like the Manipur Women Gun Survivors Network and Extrajudicial Execution Victim Families Association via the shared experience of violence and collective victimhood, connecting those families or individuals who are more adversely affected by AFSPA. The diverging perspectives and experiences of state violence are juxtaposed in order to display both the anguish and expectations of the victims’ families as also the commitments of the perpetrators towards the democratic state. Finally, the narratives of violence, sufferings and testimonies are repositioned and anchored to juridical and political discourse, in order to find the meanings of justice, healing and reparation in a militarised society like Manipur. – Reproduced
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