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  <titleInfo>
    <title>Towards an understanding of Gandhi's view on science</title>
  </titleInfo>
  <name type="personal">
    <namePart>Prasad, Shambhu</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">xu|</placeTerm>
    </place>
    <dateIssued>2001</dateIssued>
    <issuance>continuing</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">ng </languageTerm>
  </language>
  <physicalDescription>
    <extent>p.3721-732</extent>
  </physicalDescription>
  <abstract>Gandhi, it is argued in this paper, was not anti-science as is commonly misunderstood.  Through a look at his various experiments, many unrealised in his time, it is shown that Gandhi's life defined a space for an alternative science for civil society that would operate with different methods.  Gandhi's focus on the non-physical resources in organising for science, the satyagrahi scientist, for instance, is a radical departure from science policy as expressed by Nehru in his famous Scientific Policy Resolution of 1956 and followed in India since independence.  He also had a universal message by providing a new cosmology of man-nature and fact-value relations that he articulated and put in place through his various experiments.  With this outline of a theoretical framework for Gandhian science, the case of the khadi movement is taken up for detailed explication. - Reproduced</abstract>
  <subject>
    <topic>Science and technology</topic>
  </subject>
  <subject>
    <topic>Gandhi, M.K</topic>
  </subject>
  <relatedItem type="host">
    <name>
      <namePart>Economic and Political Weekly</namePart>
    </name>
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  <recordInfo>
    <recordCreationDate encoding="marc">180718</recordCreationDate>
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