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    <subfield code="a">Expanding domains and the personal, imperial style of Krsnadevaraya</subfield>
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    <subfield code="b">Indian Economic and Social History Review </subfield>
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    <subfield code="a">56(3), Jul-Sep, 2019: p.311-337.</subfield>
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    <subfield code="a">In modern literary histories of Telugu literature, no period shines as bright as King K&#x1E5B;&#x1E63;&#x1E47;adevar&#x101;ya&#x2019;s reign (1509&#x2013;29). This period is noted for its bustling literary court from which a significant part of the Telugu canon emerged. These works, commonly referred to as the prabandhas, are often characterised as the Telugu counterpart of the Sanskrit mah&#x101;k&#x101;vya/court poem and within this context, K&#x1E5B;&#x1E63;&#x1E47;adevar&#x101;ya&#x2019;s reign is called &#x2018;the golden age&#x2019; of Telugu literature and the &#x2018;age of prabandha&#x2019;. Close examination of the prabandhas indicates that despite common influences from Sanskrit and Telugu literature, each of the prabandhas, takes a radically different approach to poetry, convention, and language, and is innovative in extremely diverse ways. &#x2003;As a case study, this article uses K&#x1E5B;&#x1E63;&#x1E47;adevar&#x101;ya&#x2019;s own celebrated Telugu poem, the &#x100;muktam&#x101;lyada. Though K&#x1E5B;&#x1E63;&#x1E47;adevar&#x101;ya uses many of the conventions associated with Sanskrit courtly culture in general and with the mah&#x101;k&#x101;vya in particular, he does so in unconventional ways. He gives everyday life a new, prominent role (previously unavailable to it in mah&#x101;k&#x101;vyas) and is able to do so by creating a new type of division of labour between Sanskrit and Telugu. He also integrates new poetic realms such as the village and temple into the so-called courtly settings, creating a new mode of narration. Thus, examined outside the context of the golden age of the Telugu prabandha, the &#x100;muktam&#x101;lyada emerges as a work in which previous schemes of power are inverted: the periphery and so-called margins&#x2014;social, geographic, linguistic, and religious&#x2014;create a new core which in turn, reflects K&#x1E5B;&#x1E63;&#x1E47;adevar&#x101;ya&#x2019;s unique personal and political worldview. - Reproduced.</subfield>
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    <subfield code="h">56(3), Jul-Sep, 2019: p.311-337.</subfield>
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