<?xml version="1.0" encoding="UTF-8"?>
<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd">
  <titleInfo>
    <title>The constitutionality and rationality of the secular  imperative</title>
  </titleInfo>
  <name type="personal">
    <namePart>Govind, Rahul</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="text">Social Scientist</placeTerm>
    </place>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
    <form authority="marcform">print</form>
    <extent>519(9-10), Sep-Oct, 2023: p.3-36</extent>
  </physicalDescription>
  <abstract>There is perhaps no more urgent and fraught issue in India today than the question of the relationship between the democratic State, secularism and religion. According to a widely held view, either secularism as a conceptnorm is inapplicable in India because of its origins outside of India, or any vaunted value of secularism that might exist has already been anticipated in Indian history outside of any external influence. – Reproduced </abstract>
  <relatedItem type="host">
    <name>
      <namePart>Social Scientist  </namePart>
    </name>
  </relatedItem>
  <recordInfo>
    <recordCreationDate encoding="marc">240205</recordCreationDate>
  </recordInfo>
</mods>
