<?xml version="1.0" encoding="UTF-8"?>
<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd">
  <titleInfo>
    <title>Amchya Jalmachi Chittarkatha (the bioscope of our lives): who is my ally?</title>
  </titleInfo>
  <name type="personal">
    <namePart>Paik, Shailaja</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">xu|</placeTerm>
    </place>
    <dateIssued>2009</dateIssued>
    <issuance>continuing</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">ng </languageTerm>
  </language>
  <physicalDescription>
    <extent>p.39-47.</extent>
  </physicalDescription>
  <abstract>This paper questions the commonly-held view by mainstream feminists and some Dalit men that Dalit women are somehow more "liberated" than high caste women. I argue that Dalit women also face patriarchal oppression, though it has a specific quality. Under such circumstances, who is a Dalit woman's ally? The essay focuses on the penumbra of debilitating circumstances, which call for a further understanding of the particular context of Dalit femininity and oppressed sexuality. - Reproduced.</abstract>
  <subject>
    <topic>Women</topic>
  </subject>
  <relatedItem type="host">
    <name>
      <namePart>Economic and Political Weekly</namePart>
    </name>
  </relatedItem>
  <recordInfo>
    <recordCreationDate encoding="marc">180718</recordCreationDate>
  </recordInfo>
</mods>
