000			01530pab a2200193 454500
008			180718b2013 xxu||||| |||| 00| 0 eng d
100			_aMishra, Anil Dutta
245			_aGandhian perspective on ethical governance and society
260			_c2013
300			_ap.645-661.
362			_aJul-Sep
520			_aEthics cannot be shaped and sustained in isolation. The heuristic process required a supportive environment in which public opinion plays a significant part. In every field of activity, the components of ethical conduct have to be identified and its dynamics worked out. Efficiency, economy, effectiveness, equity and equality of treatment, transparency, purity, neutral, and excellence, among others, are deemed to be commonly the ingredients essential to the conduct of public life. Ethics in more general terms deals with moral duty and obligation. Thus, ethics becomes a tool for searching moral standards. The utility of ethics rests on the fact that it requires one to reason, to analyse and to search for morally correct position while taking a decision or pursuing a particular course of action. Ethics, as an academic area, is a branch of philosophy. The philosophers have studies and argued about ethics for centuries. But our concern here is to relate the term ethics particularly in the context of Gandhi. - Reproduced.
650			_aSocial systems
650			_aGandhi, M.K.
650			_aPublic administration
773			_aIndian Journal of Public Administration
908			_aN
909			_a101055
999			_c101054 _d101054