| 000 | 01870pab a2200169 454500 | ||
|---|---|---|---|
| 008 | 180718b1995 xxu||||| |||| 00| 0 eng d | ||
| 100 | _aMashreque, Md. Shairul | ||
| 245 | _aTraditional basis of peasant politics in rural Bangladesh: an anthropological survey | ||
| 260 | _c1995 | ||
| 300 | _ap.227-50 | ||
| 362 | _aJul-Sep | ||
| 520 | _aMost underdeveloped peasant societies in Bangladesh are static and oriented towards sacred values. Ascriptive structures continue to maintain a monopolistic control over the whole range of politics in underdeveloped peasant societies especially in those societies that may be truly qualified as traditional peasant villages. Traditional forms like `kinship nexus', patron-client dyad, rural court, religious institution and the age-old council of elders are of crucial importance to the understanding of politics in the `typical pre-modern sector'. They have declined in importance in the transitional peasant societies. This article is a modest attempt to perceive the significance of traditional forms of politics in two kinds of peasant society: traditional and transitional. The traditional peasant society is structurally semi-feudalistic with pre-existing institutions and overlapping ruling structure. The elders belonging to the ruling class are assumed to zealously guard their `traditional advantages' that are intimately linked to the traditional form of politics. The transitional peasant society, on the other hand, has developed into a structure which is entirely devoid of relationships approximating semi-feudalism. Institutions spring up here to promote rural development. The emerging leaders are beginning to assume new areas of activities in a changed situation.- Reproduced | ||
| 650 | _aRural development - Bangladesh | ||
| 650 | _aPeasant movements | ||
| 773 | _aEastern Anthropologist | ||
| 909 | _a32066 | ||
| 999 |
_c32066 _d32066 |
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