| 000 | 01788nam a22001577a 4500 | ||
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| 999 |
_c518603 _d518603 |
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| 008 | 210930b ||||| |||| 00| 0 eng d | ||
| 100 |
_aSarwar, Firoj High _929663 |
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| 245 | _aGandhi and fasting: An analytical review | ||
| 260 | _aContributions to Indian Social Science | ||
| 300 | _a40(2), Apr-Jun, 2021: p.384-399 | ||
| 520 | _aIn the present era, not only India but other parts of the World are witnessing regular socio-political upheavals and mass protests, often in the form of violence. Violence is now the 'new normal' in our society. In this environment, the ideals of Mahatma Gandhi, particularly non-violence remind us of the charisma of his historic method of protest, passive resistance (satyagraha). It tells us how a man by fasting, as a part of satayagraha, could change the course and outcome of movements, by his own self-sacrifice without a fig of violence, chaos and bloodshed. Here, my paper entitled Gandhi and Fasting: An Analytical Review, is a study mainly revolving around the backdrop and main events of Gandhian fasting. The paper has tried to establish the possibilities and efficacies of fasting as a means of protest even in present day situations, where violence is the first choice of any protest. I have started with how Gandhi experimented with his fasting and how he subsequently converted this means of self-restraint or penance to the most possible way of conducting passive resistance against socio-political injustices. Besides, the paper looks into the historical preface of fasting and its significance to Gandhian resistances. – Reproduced | ||
| 650 |
_aGandhian fasting, Socio-political upheavals, Mass protests, Satayagraha _929664 |
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| 773 | _aContributions to Indian Social Science | ||
| 906 | _aMASS PROTESTS | ||
| 942 | _cAR | ||